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The Bears of Springtime

6/7/2026

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This post previously appeared at Https://rayzimmerman.substack.com. 

Greetings Earthlings

Bears are on the move because of a population boom. Older males chase young bears, especially young male bears, out of their territories.

A local man’s dog pulled on her leash to get into the woods. A bear of yearling size ran up the trail.

A jogger nearly came face-to-face with a larger bear, still not full-grown.

A disk jockey on a local radio station felt obliged to repeat bear reports from three neighborhoods.

Thanks to multiple reports, those place names are common knowledge. Unfortunately, bears in urban areas either move on quickly or meet a sad fate.

Remember the old saying, “a fed bear is a dead bear.”

I don’t usually repeat the place names of bear sightings, wishing to protect their gall bladders and paws. Poaching is still a big deal in Amerika.

I wish our bears all the luck they will need as they descend into civilization.

Those who came in past years have not fared well. One charged through a soccer game at Miller Park and was later shot by authorities. The bear’s identifying tag telegraphed the phrase, “Repeat visitor.”

Like her namesake companions, the celestial bear is nearly invisible here in winter, near the horizon. Some folklore says she is asleep in her den.

Do bears in their dens dream? I never dream of bears, but I have wandered, would they tell me their secrets then? Some folklore tells of the bear mother, a woman whose half-bear children became great hunters and teachers.

For more information on bear mythology, consult The Sacred Paw: Bears in Nature, Myth and Folklore by Shepherd and Sanders, or They Dance in the Sky by Monroe and Williamson.

On June 5, two fledgling birds played tag among the understory trees. Their raspy calls identified them as wrens. Carolina wrens, they are called, though they range much more widely than the boundaries of those two states.

Soon, the scorpion will rise in the Southern sky. Orion has vanished except for those few hours when he still shines brightly in the west. Folklore and mythology tell us they cannot be in the sky at the same time because of an ancient conflict.

Joseph Campbell would likely say that folklore and myth are the same. For more of that, see his book or video, The Power of Myth.

​Solstice approaches, and baby birds will be grown.

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Reading Mary Oliver

6/1/2026

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I am rereading Mary Oliver’s lovely book of essays, Upstream. Her childhood trauma became poetry through conversations with trees, wildflowers, and all other living things. She talks about the process and does not dwell on the trauma. If an artistic endeavor has saved your life, you might enjoy her book.
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Greetings Earthlings

5/29/2026

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I have heard that “Greetings, Earthlings,” is the most appropriate salutation for a fellow human, because we all call this planet home. Space exploration notwithstanding, the vast majority of us will never leave, and, so I have also heard, planetary resettlement will be limited to a privileged few.

One could hope that this means those privileged people who control our economy and all three branches of government will be among those who settle elsewhere. The thought gives me comfort, despite their specious claims that the rest of us would have nothing without them.

That is a far stretch from today’s topic, the literary naturalist. I once authored a column on this topic for The Hellbender Press in Knoxville. “Nature’s Bookshelf” saw its demise when The Hellbender Press ceased publication of the print edition in 2008. A few years ago, it was reborn as a digital publication.

I have authored a few articles for the new version of The Hellbender Press, including some reviews, and have published numerous reviews on Goodreads and here on Substack. Most of my reviews are of nature books, so book reviewing is part of my naturalist persona. Today, I have comments on a few recent reads.

The Glorians
The Glorians: Visitations from the Holy Ordinary
Terry Tempest Williams
Grove Atlantic
https://groveatlantic.com/book/the-gl...
Terry Tempest Williams is well known among literary naturalists, particularly for her titles, Refuge: An Unnatural History of Family and Place, When Women Were Birds, Ersoion, and The Open Space of Democracy. Her books are stories of human struggles and encounters with the divine, particularly through relationships with the natural world.

This most recent nonfiction collection begins in 2020 with the onset of COVID-19 and her hurried departure from Cambridge, Massachusetts, where she serves as Writer-in-Residence at the Harvard Divinity School. Harvard had moved classes online mid-semester and sent everyone home.

The stories continue, from her home in Utah to her return to Cambridge, and with further travels between the two. She addresses the difficulties of living in two places over a period of years.

In a dream, Williams is challenged to fulfill a promise to write “The Epic Documentation of the Glorians,” but what is a Glorian? In the introduction, Williams gives one answer.

A Glorian is an encounter.
A Glorian is a meeting with elan vital.
A glorian is a moment of grace.
The Glorians she encounters are both humans and visitors from the more-than-human world. One is a bear cub fleeing a fire. A coyote makes an appearance, and Williams makes an anigmatic reference to the Coyote Clan. This reference will be familiar to readers of her past books. Buffalo (American Bison) play a significant role.

The “Divinity Oak,” a venerable and beloved dweller on the Harvard Campus, is central to the story. The oak was already there when Ralph Waldo Emerson visited the campus. It must be cut for a new project to proceed, and this proposal results in protests, letters, and pronouncements.

The humans she encounters include the nature writer Barry Lopez, a lifelong friend, and Bell Hooks, whom she meets only through a brief message. Those encounters have a sense of homage, particularly in her description of Georgia O'Keeffe's series of paintings of the Sacred Datura.

I have read this book, and I reread sections from time to time. Despite the turmoil addressed, I find great comfort in this book.

How Flowers Made Our World: The Story of Nature's Revolutionaries
Penguin Viking
David George Haskell
https://www.penguinrandomhouse.com/bo...
I have read this book and return to it from time to time. I reviewed it for The Hellbender Press. https://hellbenderpress.org/news/new-...

A previous article in The Hellbender Press was intended to be a review of Haskell’s book, Sounds, Wild and Broken. It became a roundup of all of his books published up to that date, which was appropriate. I began reading Haskell’s works with his first book, The Forest Unseen, and continued the literary journey with The Songs of Trees. I thoroughly enjoyed Thirteen Ways to Smell a Tree, which was published in the UK but is also available here in the US. Each of David Haskell’s books is a delight.

The Ecopoetry Anthology
https://tupress.org/9781595349293/the...
Attached to the Living World: A New Ecopoetry Anthology
https://tupress.org/9781595343086/att...
Trinity University Press
Ann Fisher-Wirth and Laura-Gray Street
I have read poems from both of these lovely volumes and continue to read them. I hope to say more about them in a future article.

Craft and Current
Craft and Current: A Manual for Magical Writing
Janisse Ray
Privately Published
https://janisseray.com/product/craft-...
This book is essential for anyone who writes about nature. It is available from the author.
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Warming Up

5/29/2026

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Warming Up

The trees have stood for years, and chemical messages travel from tree to tree. Each tells the others when bugs attack, so they will make the repellents they have concocted over the years of chemical history.

Can they tell the others of fires? It would likely be too late. Some species survive with corky bark, while others burn, making room for more trees.

Today, the chainsaws are warming up. The fire in their engines will spin a blade to chew away bark and heartwood. At the sawmill, they will become boards.

Previously published on Substack.

https://rayzimmerman.substack.com/p/prose-poems
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Momentary

4/26/2026

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Picture
Momentary

The objects of the moment accumulate.
I bought a magazine that looked interesting
until I got it home. I bought a book, 
and it sits on my desk half-read. 
I refuse to throw out the fountain pen 
that never worked.

Some museums collect such objects. 
Their shelves hold pink knitted hats, 
dropped during a MeToo march:
the memories left at war memorials
and effluvia bought at yard sales.

They sit on shelves like poets who
have had their fifteen minutes of fame. 
Our performances are forgotten, 
and our books are half-read. 

The moment turns, and the instant fades.
Today, the sun is warm, and plants
send forth fruits and flowers.
Pollen and nectar assure good seeds,
their message to the future.

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​A Special Place

3/20/2026

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​A Special Place

There is a special place in the inferno
for those who design online forms.

The single mother whose public terminal shut down,
just as she finished her employment application,
will dance on your fingers as you dangle from a cliff,
from which you never fall.

If you designed a phone system
to intentionally prevent the caller
from reaching a live operator,
you will forever push buttons
that lead nowhere.

If you have lost
your travel visa for heaven,
please press three.

If you would like credit
for time spent in purgatory,
please press four.

Your call is very important to us.
Please be patient.
All demons are busily assisting
​Other Inferno Bound customers.
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Prose Poems

2/26/2026

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Prose Poems
I
 wrote these poems at a meeting of the Tennessee Poetry Society, which included a prose poetry workshop with Anne Fisher-Wirth. I first encountered her poetry in the anthology Elemental South. Fisher-Wirth is the Poet Laureate of Mississippi, and co-editor of Attached to the Living World: A New Ecopoetry Anthology

The event was a tremendous opportunity to create some new poems. Fisher-Wirth ended her presentation with the prompt “In That Kitchen.” My response and two other prose poems follow. 

In That Kitchen
I washed the dishes in a sink near the stove where an elderly immigrant prepared the food. Sometimes the owner worked the grill and fed me hamburgers he had overcooked. “Why throw them out?” he’d say.

One day, they were swamped. A waitress asked me if I could make the coffee. I looked dubiously at the machine with multiple glass pots and warmers, and she laughed when I said I had never used that kind of coffee maker before. She said, “Just push that black button.”

So I pushed the button, and hot water poured from four spouts. She hadn’t mentioned the tray that slid under the spouts, the paper filter that went into the tray, or the pre-measured bag of coffee that went into the filter.

I contemplated the clean spot on the floor left behind by the mop and thought of how much easier the percolator on the stove back home must be. I never learned how to make restaurant coffee.


Two Above the Swamp at 
Curtain Pole Road

You circle and call above the shoreline with wings so light I could think the sun shines through. Each year I see you in pairs, here or at some other sanctuary, where you court by locking talons and fall toward the earth. Soon, eggs will need warmth, and nestlings will need to be fed.

Red-shouldered Hawks, you are Death to mice and voles. Your bodies are fires to consume flesh, and you will feed young fires. They will fly off before they learn to hunt. They will pick off rabbits and mice injured by cars and scavenging roadkill. Sometimes they become roadkill.

Those who survive will turn circles above the swamps and marshes next spring. They will find a partner and a nest tree for another turn of the cycle. Death to mice and voles, you are life to my soul.


Warming Up
​
The trees have stood for years, and chemical messages travel from tree to tree. Each tells the others when bugs attack, so they will make the repellents they concocted over the years of chemical history.

Can they tell the others of fires? It would likely be too late. Some species survive with corky bark, while others burn and make room for others.

Today, chainsaws are warming up. The fire in their engines will spin a blade to chew away bark and heartwood. At the sawmill, they will become boards.

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A Kettle of Vultures

2/26/2026

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A kettle of vultures makes a gruesome stew
They gather where hunters abandon a deer
Sit still for too long, and they might feed on you.
They eat things dead for days with nary a fear.

They gather where hunters abandon a deer.
They circle the skies until they see food.
They eat things dead for days with nary a fear.
Dead, not alive, is what they find good.

They circle the skies until they see food.
Sit still for too long, and they might feed on you.
Dead, not alive, is what they find good.
​A kettle of vultures makes a gruesome stew.
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Magic

2/26/2026

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Crochety old man that I am
I experience magic when
Aquatic therapy straightens my spine
Cranes call from skies above
A throng of humans gathers to hear them call
I turn off the latest garbage.com
I am relieved after a doctor's appointment
A peppermint candy melts on my tongue
Carrots grow in my flower pots
I find a thread to gather disparate thoughts
​Into a unified whole
Picture
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Personhood in the Natural World

12/2/2025

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Personhood

A Reflection on Robin Wall Kimmerer’s Essay, “Speaking of Nature,” which appears here: 

https://orionmagazine.org/article/speaking-of-nature/

As a scientist specializing in mosses, Robin Wall Kimmerer must regard the uniqueness of each species, possibly that of each plant. As a member of the Citizen Potawatomi Tribe, she is heir to a tradition that grants personhood to every living creature, including some which my own culture would not regard as alive, such as rivers and fire.

In English, we reserve names and use the pronouns he and she solely for humans and a few special beings, such as pet dogs. For inanimate objects and every other living thing, we use the pronoun “it.” Kimmerer spends several paragraphs on the word "it," as a disrespectful term from her perspective. Calling a bear or a beaver “it” is horrifying to her, just as calling a grandparent “it” would be horrifying to us.

To remedy this situation, she proposes using the words Ki and Kin for nonhuman creatures that she regards as persons. She sought the guidance of an elder and settled on the word “Ki,” the second syllable of a long Potawatomi word meaning “being of the earth.” She proposes the word “kin” as a plural pronoun. 

Kimmerer spent a few pages in her book, Braiding Sweetgrass, on this subject, but I do not recall her introducing the new words “Ki” and “Kin.” She pointed out that she would refer to an animal or plant as someone rather than something. 

After reading the book, I experimented with using the term “someone” in statements such as “someone has built a dam on someone who flows between two banks.” These poems elicited puzzled looks from others attending an open mic where I read them, except from one person, who vigorously nodded and said, “Yes, someone, not something.” So, one of twenty caught my meaning.

While it is true that language shapes our mindset toward the natural world and everything else that we experience, it is also true that common usage shapes language. This is how Middle English became Modern English, and Latin gave rise to the Romance languages. In my opinion, the process happens through cultural shifts, rather than intentionality. 

As a practical matter, I do not know whether modern Western culture can extend the respect due to personhood to nonhuman beings, either philosophically or linguistically. The way we use language matters, but the sort of change Kimmerer advocates may not be well received, although there is some historical precedent.

I recall reading “The Canticle of Brother Sun” by St. Francis of Assisi. It begins by praising God through Brother Sun and goes on to reference Brother Wind, Brother Fire, Sister Water, Sister Moon, Sister Air, and our Sister Mother Earth. One commentator said his greatest miracle was not being burned at the stake as a heretic. Another suggested St. Francis as the patron saint of the environmental movement. 

I like the language of St. Francis and Robin Wall Kimmerer because it aligns with my worldview, but making such a change in my writing may jeopardize my chances of publication. Nevertheless, I continue to eliminate the word “it” in reference to non-human life forms.

For example, to avoid saying “he,” “she,” or “it,” I use the animal type's name
. Instead of saying “it was asleep in its den,” I would say the bear slept in the den. 


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